Mt. Everest - Mandala to Miscommunication (day 4)
Mt. Everest – Mandala to Miscommunication
Namche Bazzar to Tengboche
(day 4)
We work up early in Namche Bazaar. It was clear as a bell. You could see the ice
tip of the mountain, a layer of cloud, and the entire town filled with colorful
roof tops of blue, red, and green. It
was magnificent.
However, by the time we left we were shrouded in the dense
fog – no big surprise.
That didn’t impede our progress. We stopped at local store
for more water – a critical part of staying alive up here.
Not long into the journey we learned that this Nepalese man had dedicated a part of his life to improving the trails – widening, shoring them up, and making them much safer. David made a donation of 10 rupees to the cause.
Not long into the journey we learned that this Nepalese man had dedicated a part of his life to improving the trails – widening, shoring them up, and making them much safer. David made a donation of 10 rupees to the cause.
The trek was clear on the path, shrouded with clouds just above
our heads. We ran into Hemant from Mumbai
playing his guitar (the Indian computer science engineer who played for the
kids when we had to make an emergency helicopter landing in Tamahani).
This trail was in contrast to everything we had seen so
far. Dirt and gravel roads, pine and
spruce trees lined the path. We had to
step aside each time the group of Yak came by – strong animals carrying
supplies up the hill, from canisters of gas to water.
Before we knew it, we were climbing up those familiar steps of stone. We rang the singing prayer wheels as we passed them. There was a steady stream of Sherpas and porters passing us or coming toward us as they made their routine deliveries. One of them was literally carrying the kitchen sink on his back.
Before we knew it, we were climbing up those familiar steps of stone. We rang the singing prayer wheels as we passed them. There was a steady stream of Sherpas and porters passing us or coming toward us as they made their routine deliveries. One of them was literally carrying the kitchen sink on his back.
We met Andree again on the path to Tengboche. We started up from where we left off in our
last conversation. Our conversation was
flowing and then we ran into an abrupt series of miscommunications. He asked me what time it was. I told him it was 1:24 pm. in Hebrew. He looked stunned and responded “impossible.”
I repeated it and then showed him my watch.
He immediately figured out the basis for our communication. I was
referring to American time terminlogy - 12 hours am and 12 hours pm. He was accustomed to the 24-hour military and
Europe time. It was a useful reminder
that miscommunication is not only a result of language differences but context,
norms, and reference points as well.
This miscommunication was immediately followed by another
one. I exclaimed we had reached a new
altitude goal of 11,000 in Hebrew. Once
again, his face said it all. He was
completely perplexed. It took a minute
of back and forth to realize I was speaking in terms of feet which I was
familiar with and he was thinking in terms of meters, like most of the world.
We got a kick out of our misunderstandings in part because
they were not language related. It was
time to continue to journey so we said “la hetra oat” again – see you later.
Our journey brought us to Tengboche where you first enter
the village through a gate with scenes of Buddha painted on the walls.
We looked up and saw a beautiful mandala (in this case an ornate picture of the stages of life) on the ceiling. [The word mandala is a Sanskrit term that means “circle”. A mandala can be defined in two ways: externally as a schematic visual representation of the universe and internally as a guide for meditation.]
We looked up and saw a beautiful mandala (in this case an ornate picture of the stages of life) on the ceiling. [The word mandala is a Sanskrit term that means “circle”. A mandala can be defined in two ways: externally as a schematic visual representation of the universe and internally as a guide for meditation.]
Shortly after passing through the gate to the village, your eyes
feast on the famous Buddhist Monastery Ama-Dablam. It is guarded by two lion statues.
The entry gate has beautifully carved incarnations of Buddha. You are required to remove your shoes before entering the Temple. The paints are intricate drawings of the stages of life, the chain of rebirth, and so much more. The monks’ robes are placed on the praying stations. Listening to them begin to chant the next morning, along with the Yak, was a glorious and deeply spiritual way to awaken.
The entry gate has beautifully carved incarnations of Buddha. You are required to remove your shoes before entering the Temple. The paints are intricate drawings of the stages of life, the chain of rebirth, and so much more. The monks’ robes are placed on the praying stations. Listening to them begin to chant the next morning, along with the Yak, was a glorious and deeply spiritual way to awaken.
However, it was time to eat and prepare for the next part of
the journey. We had fried mo mo (like a
fried dumpling or a breaded pot sticker), dal bhat, Masala tea (like chai). Our guide recommended we avoid their dessert
and instead brought us fresh pomegranate and apples for dessert. (He knew when there were fresh eggs, bread,
and other bakery related ingredients, and when it was in short supply.)
We knew it would be the last time we could bathe for a few
days, because it was going to be too darn cold.
In addition, there were no showers where we were going next.
So, each of us had a hot shower. It was nothing fancy. It had a tankless water heater connected to a
handheld shower head. It was a pretty good size room, with a cold cement floor.
There was a plastic chair to put your clothes on inside the shower room. It cost about $8.00 and well worth every
penny. It cleaned the soul, as well as the body.
After our showers David and I played Ono. Summer was busy completing her paper,
which was due the next morning. We used
my phone as a hot spot to send it out and it worked. Good thing because in addition to no more
showers there was going to be no more Internet for the next 4 days.
They shut the lights out in the communal dining room and it
sent the clear message to all: bedtime. We
all wrapped up in our mummy liners and mummy sleeping bags for the night. I told David the Yak story I made up for him
again, but this time he fell asleep half way through. I liked it, because it
meant he was healthy. It also gave me a
little time to think about the day. I
gathered my things to prepare for the next day and I gathered my thoughts and descriptions
of the places we had been before they began to fade or disappear completely.
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